Semester Assignment: Theology 1300/3300 Suffering and the Possibility of Human Fulfillment Prof.
Randall Smith, University of St. Thomas
“Suffering” is something that shows
up in every life, it seems, no matter how careful one is or how well
one lives
one’s life, whether the suffering is physical pain or psychological
disappointment, frustration, sorrow, or depression.
Suffering is something we all must deal
with. The question is, How?
Should we just “grit our teeth and bear
it?” Or should we perhaps go on a
television talk show and pour out our troubles to a large audience of
viewers? Those are two common approaches
in our society. But are either of them
effective? In order to answer that last
question, we would of course need to know what it means for someone —
and in this
case, let that person be you, since you can’t deal with someone else’s
suffering, nor can you really pawn your suffering off on someone else
(as much
as we often try) — to deal “effectively” with suffering.
In order to get at the question of
how someone might deal effectively with suffering, I suggest we need to
know a
bit more about the nature of suffering, especially its causes and its
sources. Do we create our own
suffering? Or is suffering something
that happens to us? Or is it a
combination of both? What are the
factors that make suffering worse? What
sorts of things make it more tolerable?
And finally, is suffering always bad?
Or can it be a source of strength and greater meaning? If so, how?
By the end of the semester, students should be able to
articulate
reasonable answers to these questions.
Our goal is for each student to be
able to write a thoughtful essay (roughly 5 pages double-spaced) laying
out his
or her philosophy of suffering and how their experiences of suffering
might have
been different if approached differently.
The fundamental question is, Do you think you have the
cognitive
resources and emotional skills to deal effectively with suffering going
into
the future? And if so, what leads you to
think that you do? And if you conclude,
upon reflection, that you do not have the necessary resources to deal
with
suffering, what would you have to change or what might you do in order
for you
to develop them?
There are several different parts of
this assignment that must be completed during the course of the
semester. Warning: They cannot be
completed all at once
or on the last day before finals.
Failure to complete the different parts of the assignment
by the
announced deadlines will result in failure for the assignment, which
will, all
told, constitute 20% of your final grade. Part
1:
Jot down what you think causes
suffering and how you think suffering is best dealt with.
Bring this written reflection into class
prepared to discuss it in your small groups.
Then turn the written copy into me.
(No more than 1 page, double-spaced. 5 points possible) Part
2:
Please note that you are not going
to be asked to “share” some horrible event that scarred you deeply in
your dark
past. That is for your analyst, not for
a class full of strangers. The poet T.
S. Eliot has written that, in our own experiences of suffering, the
problem is
often “We had the experience but missed the meaning.”
The truth is, says Eliot, that we often
appreciate better “the agony of others, nearly experienced,” than our
own. For
our own past is covered by the currents of action, But
the torment of others remains an experience Unqualified,
unworn by subsequent attrition. People
change, and smile: but the agony abides. In
Part 2 of this assignment, you will interview someone else about his or
her
experience of suffering. The suffering
can be either physical, emotional, or spiritual. The person you
interview
should preferably be over 50 years of age.
After the interview, you will
produce a double-entry journal based on the interview.
On the left-hand side of the journal, please
describe as factually as possible “what happened”: the facts of the
case. On the right-hand side of the
journal, please
include your commentary on what you heard.
At the bottom, please summarize what you take to be this
person’s
“philosophy of suffering.” (You may of
course ask the person directly whether he or she has a certain
“philosophy” or
“approach” to suffering. If he or she
cannot answer that question, however, you will have to sum up what you
take to
be the person’s approach to suffering yourself.) In
the final part of this reflection, I will
ask you to compare and contrast this person’s approach to suffering to
your
own. Did you learn something that you
did not know about suffering from talking to this person?
If so, what?
Would you re-write your statement for Part 1 of this
assignment
differently? (This need not be more than 3-5 double-spaced pages, but
much will
depend upon what you get from the person you interview. 10 points
possible) Part 3:
Now we are going to do some
reading. We will be reading and
reflecting on the following texts (two from the ancient Greek world;
one from
the Old Testament): *
Epictetus, Enchiridion (5 points
possible) *
Epicurus, Principal Doctrines (5
points possible) *
The Book of Job (5 points possible)
For
each text, the student will be asked to prepare a short written
reflection on
the following questions: *
What are the author’s main points? In
particular, what view of suffering does the author seem to hold? *
Was there anything surprising to you in the text? *
What did you find confusing? (No more than 1 double-spaced page for
these first
three.) *
Did you feel that the author had an adequate response to the question
of
suffering? Is anything missing? If so, what? (No more than 1 double-spaced
page for the fourth question; thus, no more than 2 pages for each
reading.) Part 4:
Another interesting reflection on
the nature and causes of suffering can be found in C. S. Lewis’s book The Problem of Pain. Students
will be asked to submit an
analytical outline of several chapters from this book.
This part of the assignment will be judged on
how well the student can express Lewis’s basic points in his or her own
words. Part 4 need not be done
sequentially after
the other parts of this assignment, but it will need to be completed by
the
deadline listed in the syllabus. (No more than 1 page per chapter. 10
points
possible) Part 5:
Above, I had you do some reading
from two ancient Greek philosophers and from the Old Testament Book of Job. Now I want us
to add something from a
Christian author — in this case, someone from the Eastern Orthodox
tradition —
one that also deals with an event that happened more recently: namely,
with the
destructive tsunami that devastated coastal areas around the Indian
Ocean in
2004. As in Part 3, the student will be asked to prepare a short
written
reflection on the following questions: *
What are the author’s main points? In
particular, what view of suffering does the author seem to hold? *
Was there anything surprising to you in the text? *
What did you find confusing? (No more than 1 double-spaced page for
these first
three.) *
Did you feel that the author had an adequate response to the question
of
suffering? Is anything missing? If so, what? (No more than 1 double-spaced
page for the fourth question; thus, no more than 2 pages for each
reading.) Part 6:
Finally, students will bring all of
this material together in a reflective essay (roughly 5 pages
double-spaced). Students will look back
at their original “philosophy of suffering” and ask whether, based upon
their
reading and reflection, their attitudes toward suffering have changed,
and if
so, how. Students will be asked to
consider
how their experiences of suffering might have been different if
approached
differently. At the end of this essay,
students will be asked to reflect on this fundamental question: Do you think you have the cognitive resources
and emotional skills to deal effectively with suffering going into the
future? And if so, what leads you to
think that you do? And if you conclude,
upon reflection, that you do not have the necessary resources to deal
with
suffering, what would you have to change or what might you do in order
for you
to develop them? (50 points possible) Assignment Overview:
(100 total points
possible) Part
1 = 5 points possible (for a nice, clear, concise statement of your
“philosophy
of suffering”) Part
2 = 10 points possible (for a well-written description of the interview
and a
meaningful commentary on it) Part
3 = 25 points possible; 5 for each of the first 3 readings and 10 for
David
Bentley Hart’s book (for a well-written, faithful description of the
author’s
main points and a meaningful commentary on them) Part
4 = 10 points possible (for a well-written, faithful outline of the
author’s
main points) Part
5 = 50 points possible (for a thoughtful, well-written essay showing
that the
author has reflected deeply on his or her philosophy of suffering in
light of
the semester’s readings and reflections)
Please note that it is not necessary
for you to agree or to disagree with
any particular reading (or
with me or with the Catholic Church). It
is only necessary for you to show that you have allowed the readings to
challenge you. Another way of putting
the same would be to say that it is necessary for you to show that you
have
allowed yourself to be questioned deeply about the problem of suffering. Thus, if you start the semester with the
philosophy: “Shit happens, and then you die; deal with it” (which you
may do if
you wish), that’s one thing. But if you get to the end of the semester
and can
say no more than “Shit happens, and then you die; deal with it” without
being
able to discuss intelligently what “shit” is, why “shit” happens, and
what
“deal with it” means, and why your particular sort of “dealing with it”
is more
effective in the long run than, say, drinking a fifth of vodka any time
trouble
comes along, then you’re in trouble. Again,
you may hold and defend any view you
think appropriate, but this assignment isn’t merely about “expressing
your
feelings.” You will need to show (in
writing) that you have formulated a thoughtful
response to one of life’s most serious questions.
All submissions must be typed on
plain white paper, double-spaced, standard 12-point font, with one-inch
margins. All citations must be in accord
with the Chicago Manual of Style (humanities style). For those
unaccustomed to
the guidelines of the Chicago Manual of Style, an easy reference can be
found
at: http://www.chicagomanualofstyle.org/home.html. |